Monday, June 15, 2026

Some observations

 Some observations

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Kuch funny incidents are the gossip of drivers, cooks, and household helpers
Many times they exaggerate their maliks life even more than the malik does.
One driver proudly announces, "My malik has a licensed revolver and never steps out without it."
Another says, "My malik has so many girlfriends that he can't remember all their birthdays." He often uses my phone to talk to them because memsaheb checks his phone.
A third claims, "There is one entire room in our house used only to store cash."
Another whispers, "Every night sir drinks imported single malt worth thousands of rupees... and sometimes he even shares it with me."
Their stories become grander with every retelling, as if their pride is at stake.
To be fair, the maliks aren't much different. After a few drinks, their own mehfils are filled with tales of money, property, political connections, influence, business deals, and imaginary admirers. Every fish caught becomes a whale by the end of the evening.
The helpers' gossip, however exaggerated, often contains tiny bits of truth hidden beneath layers of imagination. Listening carefully, we sometimes learn more about a household from its kaam karnewale than from its malik...
A senior uncle once shared his wisdom "before giving a daughter in marriage, or getting someone elses daughter home , talk to the drivers and domestic help of that family to understand the background and culture.
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As for drunken conversations, my observation is that men often boast and inflate their achievements, while women more often revisit family holidays, emotional wounds, difficult relationships family conflicts .. nanand devar blah blah.. and sometimes designer bags, menopause Malaika's yoga , kitty party themes, Shilpa Shetty's karwa chauth ki saree, nyka offers and kids achievements... They are more honest than men.
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Reading this Please don't get offended ๐Ÿ™๐Ÿผ..consider all this as my imagination

Blind surrender is the enemy of love.

 Blind surrender is the enemy of love.

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Since childhood, I watched couples disagree, argue , and refuse to blindly accept each other's opinions. sach mein ,these are the couples I admire the most.
On the other hand, I have also seen people gradually abandon their own beliefs and convictions simply because they are deeply in love with their partner. Sometimes it happens subtly, without either person even realising it. Love becomes agreement, and companionship becomes a compromise.
This is why I have mixed feelings about how the concept of Ardhangini is sometimes understood.
No doubt it is a beautiful idea. It symbolises two people sharing a journey, supporting each other, and complementing each other's strengths and weaknesses.
But if it is interpreted as one partner losing their individuality or becoming an unquestioning extension of the other, then the concept becomes flawed in daily life…
Love should never demand the sacrifice of independent thought.
Respect should not interfere in intellectual process,
shaadi and spouse cannot become a twin sibling a clone of ourself
The strongest relationships are not the one in which there is perfect agreement. They are the ones in which both partners have the freedom and confidence to disagree openly, challenge each other's assumptions, and still stand firmly by one another.
I have watched many beautiful couples evolve for the better in each other's company. I have also seen many deteriorate because one partner slowly surrendered their judgment to the influence of the other. Love, when it encourages growth, is transformative. But love that demands unquestioning acceptance can slowly diminish the very person it claims to cherish.
as a kid my daughter would often ask me, "Why do you and dad argue so much?"
I used to tell her r "our disagreements are a proof that neither of us had surrendered our ability to think independently". We challenge , question n sometimes even irritate each other and precisely thats what helped the growth.
An Ardhangini or Ardhanga should be a partner in life….. not an echo of your thoughts. Sometimes, the greatest expression of love is not saying "I agree with you," but saying, "I love you enough to tell you that I think you're wrong."
Disagreement is not the enemy of love!





It Takes Courage to Stay. It Takes Courage to Leave.

 It Takes Courage to Stay. It Takes Courage to Leave.

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Perhaps the BJP's recent success has proved one important point not just in Bengal, but across India, it is possible to win elections in a state that was never traditionally a BJP stronghold without relying on extreme minority appeasement politics.
That possibility may have quietly changed the mindset of many politicians within the TMC. It is entirely plausible that not everyone in the party was comfortable with what they perceived as excessive appeasement politics, but they stayed because they believed there was simply no other electoral path to victory. Salong tak, leaders and workers alike may have been conditioned to think that winning without consolidating minority support en masse was namumkin..
If that assumption has now been challenged, it naturally gives confidence to those who were privately uncomfortable with the party's culture, management style, or ideological direction. In that sense, the TMC's setbacks may have been seen as a moment of opportunity by those who had long remained on the margins.
So if some MPs choose to leave the party and explore other political options, there is nothing inherently immoral about it. Politicians are not elected for life. Every few years they must return to the people and seek a fresh mandate. If they have the courage to defend their decisions before the electorate, let the voters decide.
The example of the Shiv Sena split and the electoral performance of the Shinde faction has also demonstrated that political realignments do not automatically end a career. It has shown many politicians that the public is capable of making independent judgments rather than blindly rewarding or punishing defections.
The same standard should apply to everyone. If Mamata Banerjee herself were to contemplate an understanding with the Congress for political advantage, then it would be difficult to argue that MPs leaving the TMC for ideological or political reasons are somehow uniquely immoral. Politics is ultimately about seeking the people's approval, not about guaranteeing oneself the same post forever.
From the public's perspective, more political churn is not necessarily a bad thing. Competition often produces accountability. If our MP changes parties but delivers development, remains accessible, and ultimately returns to the electorate for judgment, our democratic right to accept or reject them remains intact.
It takes courage to stay in a party despite disagreement. It also takes courage to leave and risk political uncertainty. Neither decision is automatically noble or automatically dishonest.
However, credibility matters. Some politicians develop a reputation for switching sides repeatedly for personal convenience rather than principle. Once voters begin to see a pattern of opportunism, trust becomes difficult to rebuild. Figures who change parties multiple times inevitably invite scepticism about their motivations.
The example of Babul Supriyo illustrates another aspect of politics: every decision carries consequences. He made a choice that he believed was best for his political future, and he now has to live with the evolving realities of that decision. In politics, as in life, everyone is both a beneficiary and a victim of their own choices.
Similarly, if a leader was selected primarily for identity-based electoral calculations rather than merit or ideology, then subsequent political movement should not come as a surprise. Decisions driven by short-term electoral arithmetic often produce short-term loyalties. ex; yousuf pathan
Perhaps the broader historical arc was always going to unfold this way. One could argue that the TMC emerged to end decades of Left rule, governed for over fifteen years, and may now gradually make space for another political force. In that interpretation, the TMC itself became the vehicle that dismantled the CPI(M)'s dominance, creating conditions that eventually benefited the BJP. It is even arguable that the BJP, on its own, may never have been able to dislodge the Left without the TMC first transforming Bengal's political landscape.
History has a way of producing such ironies.
In the end, democracy belongs not to parties but to the people. Governments rise, governments fall, alliances shift, loyalties changebut but every few years the final verdict still rests with the voter.
And that is exactly how it should be.
It takes courage to stay. It takes courage to leave. The only lasting judge is the public.
And for the first time BJP has no role in breaking a party and more so in creaitng this rift within TMC.
ABHAYA IS WATCHING EVERYTHING FROM SOMEWHERE UP IN THE HEAVENS, IF ANYONE HAS MANUFACTURED THIS VERDICT IT IS ABAYA EMPOWERED BY SHREE KRISHNA. SHE WAS BORN FOR A PURPOSE AND SACRIFICED HERSELF FOR A PURPOSE. KARANA JANMA #rgkarmedicalcollege #abaya

Tuesday, June 2, 2026

 เคฎाँ เค•े เค˜เคฐ เค•ी เค›เคค…

เคฎाँ เค•े เค˜เคฐ เค•ी เคŸूเคŸी เค›เคค เค•เคนเคคी เคนै,
เคฅोเคก़ा เคœเคฒ्เคฆी เค†เคจा เคšाเคนिเค เคฅा…
เคฎेเคฐी เคฎเคฐเคฎ्เคฎเคค เค•เคฐเคตा เคฒेเคจी เคšाเคนिเค เคฅी…
เค‡เคธी เค›เคค เค•े เคจीเคšे เคคुเคฎเคจे
เคชเคข़เคจा เคธीเค–ा,
เคนाเคฐเค•เคฐ เคญी เคนिเคฎ्เคฎเคค เคจ เคนाเคฐเคจा เคธीเค–ा…
เคฎाँ เค•ी เคฐोเคŸिเคฏाँ,
เคฆाเคฆी เค•ी เค•เคนाเคจिเคฏाँ,
เคชाเคชा เค•े เคฐेเคกिเคฏो เคธंเค—
เคธเคชเคจे เคฌुเคจे…
เค†เคœ เคคुเคฎ เคฌเคก़े เค˜เคฐों เคฎें เคฐเคนเคคे เคนो,
เคŠँเคšी เค›เคคों เค•े เคจीเคšे เคธोเคคे เคนो…
เคชเคฐ เคฏाเคฆ เคฐเค–เคจा
เคฎैं เคธिเคฐ्เคซ เคเค• เค›เคค เคจเคนीं,
เคคुเคฎ्เคนाเคฐे เคฌเคšเคชเคจ เค•ी เคนिเคซाเคœ़เคค เคนूँ,
เคคुเคฎ्เคนाเคฐे เคฎाเคคा-เคชिเคคा เค•े เคธเคชเคจों เค•ी เคตिเคฐाเคธเคค เคนूँ…
เคฎुเคे เคฌเคšाเค“เค—े, เคคो เคคुเคฎ्เคนाเคฐे เคฌเคš्เคšे เคธीเค–ेंเค—े
เคœเคก़ें เคฎเคœเคฌूเคค เคนों,
เคคो เคนी เคชीเคข़िเคฏाँ เคŠँเคšी เค‰เคก़ाเคจ เคญเคฐเคคी เคนैं
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A visit to the ancestral home of the in-laws stirred up many emotions.
We surely are a generation that is sinking low in values and rising high on the EGO-METRICS






Raghav Chadha: The Rebel Bahu of Indian Politics

 Raghav Chadha: The Rebel Bahu of Indian Politics

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Indian politics is like a big joint family, and Jyadatar, a rebellious daughter-in-law, shakes things up. A smart, educated, and ambitious bahu is enough to make the mother-in-law nervous.
Raghav Chadha fits this role perfectly. He is articulate, educated, and charming, and he joined the political family with all the right qualities. When he applied for party membership, he was among the first to pass Kumar Vishwas's screening.
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From the start, Arvind Kejriwal supported Raghav Chadha. He was respected for his education and corporate experience and gradually made a name for himself as a top performer.
Parineeti Chopra transformed him from a politician to a celebrity. Raghav ki rajneeti mein Parineeti ne chaar chand lagaya.
But in any power structure, whether at home or in politics, gaining popularity always has a price.
The moment one individual begins to command more attention, equations shift.
Leadership can sense when control starts to slip as admiration shifts to someone else. That’s when the real game begins.
Arvind had a great begnning a perfect script a solid strategy till he won DELHI twice but slowly started to forget that he had come from an Andolan background and that the shelf life of Andolan-backed parties is short.
A party that came on a Vichar Dhara became a party of Vyakti Vihesh. The SHEESH MAHAL, which arvind believed would always protect him, ultimately led to his downfall.
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Instead of arguing openly, Raghav quietly changed the whole family structure.
He took a few relatives with him, like the disgruntled chachis, devranis, and nanads.
and moved to a bigger, more powerful and welcoming “tauji ka ghar” .
Because let’s be honest
If a bigger house offers better growth, security, and future prospects…
Even the most sanskari bahu will consider shifting.
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Raghav turned the tables and blamed Arvind, saying, 'mai unki dosti ke kabil nahi tha kyonki mi unki gunahon mein shamil nahi tho.'
Arvind is now asking everyone around him, “Yeh kab hua? Kaise hua?”
But that's the thing about power, it doesn't leave with noise. It just slips away quietly, haule haule.
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Let’s not make this a debate around morality. This is not at all about morality.
In politics, defections aren't betrayals; they are a shift in strategies.
From Stalin to KCR to Babu to Didi to many regional and national players, power has never been built on purity. It prospers on timing, perception, and yes, calculated *deception*.
Appeasement. Freebies. Polarisation. twisted narratives.
Different tools, same goal: control the public through narratives, freebies, and appeasement.
Politics, at its core, is not about truth. It is about managing the *perception of truth*.
Planned narratives always beat spontaneous honesty because they have machinery, messaging, and momentum behind them. In short, every back office uses the same strategy.
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Every politician carries a daag on their daaman.
They win because of strategy, and they fall because of the same strategy.
The rebel daughter-in-law who leaves will raise the next generation hungry for power, visibility, and control.
The one who stays will wait silently, calculating her moment.
Different paths. Same destination.
Because whether it’s a household… or a nation…
Power runs on the same recipe: a little truth, a little service, and a good dose of deception.
In politics, you don’t win by being the nicest person in the room.
You win by knowing when to stay… and when to shift houses.
Because sometimes,
the real power move is not fighting for a seat it’s choosing a better table altogether.
The most important move isn't climbing the ranks within the system, but knowing when to leave and find a bigger opportunity.
Raghav and Co. are just following the playbook.

Gyaan under the litchi tree

 Gyaan the under litchi tree

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I was sharing with Leo my firsthand experince of the anxiety that builds up before election results.
Grew up watching father who kept his calm before and after the election results.
It’s not just the candidate and their familybut every karyakarta who has invested sweat, effort, and emotion into the campaign feels that same stress and anticipation.
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Elections come and go every five years. Neither yesterday’s result was permanent, nor will tomorrow’s be.
History is filled with stories of people rising from the lowest lows, and of seemingly giant leaders, who ruled for decades and were dethroned in one election.
That is the true beauty of our democracy. It gives everyone willing to serve a chance, a chance to lead and earn respect.
And most importantly, it offers numerous opportunities as long as one has the courage and commitment to continue serving people.
So for every aspiring leader, tomorrow's loss will not be the end of the world. There will be many, many more opportunities to prove your intent.
At times like these, we must calm the environment, not inflame it with our rhetoric.
There is no value in turning people against each other.
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We all return to our daily routines the next day, hoping that the promises made to us will be fulfilled by the winners.
So, let’s choose dhairya over darr, and shanti over kechal.
Stay grounded, stay hopeful, and most importantly, do not give an inch of space to violence.
Leo replied back ok mom
Macchhar biting you can we go inside if you are done with your bhashan.
I said ok.. raanna ghore chalo..



These days there’s so much chatter about the “non-availability of brides” ...

 These days there’s so much chatter about the “non-availability of brides” ...

parents of sons complaining about how demanding girls and their families have become, and how difficult it is to find a “good match.”
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Now rewind to the India of the 80s and 90s.
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Most families had 3 children.. usually in a combination of two girls and own boy or sometimes two boys one girl.... and daughters often grew up under the constant pressure of marriage while boys had the privilege of education college jobs..
. The moment a girl crossed her teens, anxiety entered the household. Finding an educated groom with reasonable expectations was a herculean task.
The system itself was humiliating. Middlemen, distant relatives, and family friends arranged “girl-seeing” sessions. The groom’s family would visit, eat snacks, drink coffee, inspect the girl, and quietly send a rejection later.
Every rejection bruised not just the girl, but the entire family.
After two or three rejections, whispers spread around “she’s been rejected” and suddenly her “market value” was considered lower.
For decades, girls and their families silently endured this imbalance... The pendulam was struck to one end totally in favour of the boys
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Then came change.
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Girls went to colleges, pursued higher education, gave up the hurry to get married, found jobs, started earning, and slowly began breaking stereotypes. Then came the IT revolution, greater opportunities for women, reservations in colleges, urban exposure, and financial independence.
For the first time, girls got the power to choose.. whom to marry, whether to marry, and on what terms.
The concepts of SINK DINK etc introduced ..
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So before complaining about how “difficult” things have become for boys today, perhaps society should remember how unfair the system once was for girls.
Let the pendulum swing to the other end in favour of girls for some time before it eventually finds balance at the center.
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What we are witnessing today is not revenge. It is correction. It is balance. It has started becoming fair and just.





Rahul Gandhi and Priyanka Gandhi still seem trapped in a political world

 Rahul Gandhi and Priyanka Gandhi still seem trapped in a political world that no longer exists,,, in a world where just the Gandhi/Nehru surname alone unquestioned power, influence, respect and loyalty.

The political reality of India has changed dramatically in the last couple of decades, but it feels like that realisation has still not fully dawned on them.
Politics today is ruthless, hyper-competitive and unforgiving. Thousands of young leaders fight fiercely even for the smallest positions of power…
But the Gandhi siblings often appear casual about an opportunity that comes once in a generation.
Sonia Ji endured enormous pressure, setbacks and humiliation, yet kept the party alive for years. In contrast, the siblings inherited the largest political legacy in India but never fully transformed it into a clear vision, strong organisation, or decisive leadership. Never worked even to retain what they inherited, let alone building it up..adding more layers, bringing in the new standards, working hard to leave a legacy for their future generations.
The tragedy for others aspiring to leadership positions is the lack of opportunities, and for the siblings, it is a wasted opportunity.
Rahul Gandhi still has time to redefine his legacy, contribute meaningfully to the country and be remembered as a leader who brought positive change. But that requires moving beyond entitlement, breaking free from echo chambers and understanding the aspirations and anxieties of ordinary Indians at the ground level.
Politics does not forgive stagnation. History remembers those who adapt.
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BJP is now a mature, hungry and ambitious party with a mission and vision, and it hunts politically with patience, precision and strategy. And sadly, Rahul and Priyanka Gandhi often seem to walk straight into the narrative traps laid out for them.
The siblings were raised in an environment of extraordinary protection: secure homes, layers of security, controlled access, and insulated political circles. Perhaps because of that, they never truly experienced the rough survival instincts that politics demands at the ground level…
Modern politics is not sentimental. It is ruthless. Every weakness is studied, every mistake amplified, and every hesitation exploited.
At times, one feels sad not just for them, but for India itself. A strong democracy needs a strong and credible opposition. Without meaningful checks and balances, even the strongest governments can slowly become arrogant, disconnected or unchecked.
Democracy works best not when one side destroys the other, but when both government and opposition push each other toward accountability, performance and better governance.
India deserves that balance. India deserves a better opposition.



On the edge of a karmic doorway between two eras.

 


On the edge of a karmic doorway between two eras.

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The current transit of Saturn through Revati Nakshatra feels nostalgic.
The last time Saturn passed through Revati in the late 90’s , we were slowly entering the digital age.
Broadband was introduced, Wi-Fi emerged, and personal computers started entering our homes. The analogue world slowly began giving way to the digital revolution.
At that time, we did not fully realise what was beginning. My parents couldn't Imagine ordering items from Delhi online...
Today, as Saturn once again moves through Revati, history seems to be reminding us of similar changes, but on a much larger scale.
AI is making inroads into our lives the way the internet once did.
Just as the digital revolution slowly replaced paper, film cameras, letters, landlines, physical storage, and traditional business models,
AI now appears ready to change our work, education, medicine, creativity, governance, warfare, finance, communication, and even human identity itself.
Saturn in Revati, in short, represents the dismantling of an old system before a new era fully emerges.
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Revati is the final nakshatra of the zodiac(total 27)
It represents karmic completion, transition, spiritual surrender, and a safe entry into the next cycle.
Its deity, Pushan, protects travellers and guides lost souls through uncertain terrain.
Saturn does not create sudden chaos. Saturn slowly exposes what has become outdated, unsustainable, artificial, or hollow. And Revati dissolves everything that does not belong in the future.
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Saturn is the planet of karma,realism,discipline,time,endurance,and structural change.
When Saturn moves through Revati, old structures weaken,emotional and economic fatigue rise,illusions collapse, and humanity enters a “between worlds” phase...
From mid-2026 to mid-2027, the world may experience a period of intense churning.
We may feel that institutions are unstable, economies are uncertain, that leadership is shifting, and that anxiety is rising.
Revati and Pushya are water signs, and these two major transits(saturn n jupiter)are happening in water signs and Water signs rule emotions, oceans, liquids, oil, mass psychology, migration, and collective consciousness.
We may see water-related accidents, flooding, maritime conflicts, environmental crises, oil spills or oil market instability, emotional unrest among populations, and large-scale migration or displacement. I use the phrase' oil overflowing' because Pisces governs oceans and fluid systems, while Saturn represents oil.
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Saturn in Revati also weakens old power structures before new partnerships emerge. so we may also see financial stress across many regions, economic restructuring, debt crises, pressure on global trade systems, and market instability.
Another strong possibility under this transit is the rise of smaller nations asserting influence.
Countries previously considered secondary players may gain strategic importance, become technology hubs, influence trade routes, or emerge as new cultural or political powers.
This is consistent with Saturn breaking old hierarchies while Pisces dissolves rigid borders and traditional centres of dominance.
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Finally, Revati is about closure, and Saturn is about karma so
Saturn in Revati carries strong karmic closure energy. Many conflicts may continue through this transit because Saturn forces unresolved karma to fully surface before resolution becomes possible.
The period from mid 2026 to mid 2027 may feel particularly tense globally.
But by the time Saturn starts leaving at the end of 2027, there will be exhaustion from prolonged conflict, restructuring of alliances, peace negotiations, and the ending of some major geopolitical chapters.
While Saturn dissolves old systems, Jupiter in Pushya simultaneously nourishes new emotional foundations.
Pushya represents nourishment,emotional intelligence, and spiritual guidance. This means people may also seek emotional safety and meaningful human connection.
As AI rises and the world becomes more technological, people may paradoxically crave more humanity..
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Saturn in Revati and Jupiter in Pushya will leave all of us once again on the edge of a karmic doorway between two eras.
Let's wait and watch how the situation unfolds.
I could draw these inferences by correlating what happened during earlier transits of Saturn in Revati and Jupiter in Pushya.
This is not a prediction, but just me thinking out loud.
Lao Tzu: “New beginnings are often disguised as painful endings”......